Mandatory Masks and Vaccines Break the 10 Points of the Nuremburg Code
February 13, 2021 | By Makia Freeman | Humans Are Free | Truth11 |
“Mandatory masks continue to be the standard operating procedure for many counties, regions, districts, states and nations worldwide, as the COVID cult agenda progresses.
In many places, while COVID vaccines are not yet mandatory, authorities are rushing to prepare to make them so, by setting up schemes like immunity passports, vaccine certificates and mandatory tracking databases which log who has taken the shot and who has not.
Meanwhile, inherent sovereign human rights are being limited to those who acquiesce to tkae the shot. The insanity and absurdity of the COVID cult is all the more apparent when you realize that its mandatory or quasi-mandatory rules stand in contradiction to a very important set of principles decided upon in 1947.
I refer to the Nuremburg Code, the set of 10 points that arose from the infamous Nuremburg Trials conducted in the aftermath of World War II.
I am not passing judgement on how impartial those trials were, because I know they were mainly run by the US and the Allies (as the victors), who for obvious reasons did not press charges against American generals such as Eisenhower (who later became US President) for his POW camps inside of Germany and carpet-bombing of Dresden.
Nonetheless, the trials produced the Nuremburg Code which enshrined the principle of informed consent – a principle which, in the advent of the COVID scamdemic, is now highly relevant and is continually being put to the test.
This article will look briefly at each of the 10 points in the light of COVID restrictions and rules.
The 10 Points Of The Code
This website gives a brief history of how the 10 points of the Nuremburg Code came into existence. Interestingly, although the code is an international ethical landmark, it is apparently still not enshrined in American or German national law.
We must assume those governments via their secret agencies like the CIA wanted to keep the door open to conduct medical experimentation (such as bioweapon programs like weaponized ticks) upon their citizenry without technically breaking the law:
“On August 19, 1947, the judges of the American military tribunal in the case of the USA vs. Karl Brandt et. al. delivered their verdict. Before announcing the guilt or innocence of each defendant, they confronted the difficult question of medical experimentation on human beings.
Several German doctors had argued in their own defense that their experiments differed little from previous American or German ones.
Furthermore they showed that no international law or informal statement differentiated between legal and illegal human experimentation. This argument worried Drs. Andrew Ivy and Leo Alexander, American doctors who had worked with the prosecution during the trial.
On April 17, 1947, Dr. Alexander submitted a memorandum to the United States Counsel for War Crimes which outlined six points defining legitimate research.
The verdict of August 19 reiterated almost all of these points in a section entitled “Permissible Medical Experiments” and revised the original six points into ten.
Subsequently, the ten points became known as the “Nuremberg Code.” Although the code addressed the defense arguments in general, remarkably none of the specific findings against Brandt and his codefendants mentioned the code.
Thus the legal force of the document was not well established.
The uncertain use of the code continued in the half century following the trial when it informed numerous international ethics statements but failed to find a place in either the American or German national law codes.
Nevertheless, it remains a landmark document on medical ethics and one of the most lasting products of the “Doctors Trial.””
Nuremburg Code #1: Voluntary Consent Is Essential
The first point of the Code is:
“The voluntary consent of the human subject is absolutely essential.”
This point has already been broken many times over just with the introduction of mandatory masks alone.
In the US, for example, masks are defined in several places as “medical devices” according to the FDA (Food and Drug Administration).
The first piece of evidence is on the FDA’s website itself at this page that discusses masks and which is nested under the category Medical Devices as follows:
“Home / Medical Devices / Products and Medical Procedures / General Hospital Devices and Supplies / Personal Protective Equipment for Infection Control / N95 Respirators, Surgical Masks, and Face Masks”
The second piece of evidence is in the law: the Federal Food, Drug and Cosmetic Act (FD&C Act) which is US federal law enacted by Congress. It and other federal laws establish the legal framework within which FDA operates.
The FD&C Act can be found in the United States Code (USC), which contains all general and permanent US laws, beginning at 21 USC 301. You can read it here. Look under Chapter II Definitions (pg.3) and scroll down to Section 201(h):
“(h) The term “device” (except when used in paragraph (n) of this section and in sections 301(i), 403(f), 502(c), and 602(c)) means an instrument, apparatus, implement, machine, contrivance, implant, in vitro reagent, or other similar or related article, including any component, part, or accessory, which is —
(1) recognized in the official National Formulary, or the United States Pharmacopeia, or any supplement to them,
(2) intended for use in the diagnosis of disease or other conditions, or in the cure, mitigation, treatment, or prevention of disease, in man or other animals, or
(3) intended to affect the structure or any function of the body of man or other animals, and which does not achieve its primary intended purposes through chemical action within or on the body of man or other animals and which is not dependent upon being metabolized for the achievement of its primary intended purposes.”
Under this section, a mask meets the criteria required for being designated as a medical device, since it meets point (2), being an apparatus which is intended to prevent disease.
Did any politician ask the people of the world whether they wanted to wear masks and volunteer themselves to wear medical devices? No. There has been no voluntary or informed consent.”